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The differential trajectories of the pandocheion and the xenodocheion in late antiquity, one into an Islamic context and the other into Christian settings (both European and Byzantine), suggest intriguing correlations between function, religious associations, and cross-cultural transferability.

Eugenius, exist in both Latin and Greek. The Latin version (Vita Sanctae Marinae, PL, lxxiii, cols. 693–695) provides a rare example of the cognates pandochium and pandox. 3, 2879–2880; trans. John Wortley, The Spiritual Meadow (Kalamazoo, MI: Cistercian Publications, 1992) 22. Paul of Latros, Vita, ed. Theodor Wiegand, Der Latmos (Berlin: G. Reimer, 1913) 128. D. dissertation (Cambridge, MA: Harvard University, 1999) 152–155. 30 Housing the Stranger in the Mediterranean World 1 Reconstruction of the larger pandocheion at Dayr Simë a¯n (from Beyli´e, L’Habitation byzantine, 44).

O Christ, help us! ”72 The second, smaller, building bore a more prosaic inscription, recording that “this pandocheion was built in [October 479]. ”73 Other hostelries were founded in much the same period, either for pilgrims or secular travelers. One, not far away from Dayr Simë a¯n at Kafr Nab¯u, was built in 504–505 to fulfill a vow to St. Zacchaeus. 75 When interpreting archeological and architectural data, scholars have disagreed about the number and ubiquity of pandocheions founded in Syria during this period.

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