Download Arabic-Islamic Cities: Building and Planning Principles by Besim S. Hakim PDF

By Besim S. Hakim

This is a learn in vernacular structure overlaying the center East and North Africa, relatively focusing on the interplay among faith and society at the one hand and construction perform and town making plans at the different. utilizing a number of resources, a few of which date again to the fourteenth century, the writer convincingly contends that development and concrete improvement entire in the Arabic-Islamic cultural framework completed a excessive point of sophistication.

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54 A man built a small stable behind his neighbour's rear wall, and the neighbour protested to the Kadi on grounds of the disturbing noise which it created. After inspecting the site Ibn al-Rami confirmed the acoustical harm. The Kadi ordered its removal. The owner of the stable then pleaded with the Kadi on the grounds that the stable is an important source for his income, and he would be willing to implement what is necessary to reduce or eliminate the harm caused to his neighbour. The Kadi agreed and ordered the following solution to be constructed by Ibn al-Rami: a wall to be built with a foundation depth the height of a man (approx.

The case of the person who wants to open a door in a cul-de-sac and is prevented by his neighbour 29 First possibility: if he will harm his neighbour, then he should be prevented and ordered to build up the door opening created. Second possibility: when opening a door will create no harm to his neighbour, three situations should be observed: 1 If he secures the consent of all occupants on the cul-de-sac, then he can open the door, and they cannot rescind this agreement collectively or individually.

57 All mediums affecting privacy are included in Muslim teaching, but the visual medium especially is directly affected by urban and building form and is therefore selected for elaboration here, see Figures 4(a) and 4(b). Within the context ofhousing, the family is the main concern in visual privacy, particularly the importance of protecting female members from the eyes of male strangers. Accordingly, a context that facilitates visual overlooking is considered harmful and is therefore an offence in Muslim law, and must be avoided.

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